Sunday, 15 October 2017

Here's why Obama stays quiet as Trump attacks his legacy


With each passing day, President Donald Trump unravels another piece of Barack Obama's legacy. The Deferred Action for Childhood Arrivals program. The Paris climate accords. The Iran nuclear deal. Transgender people serving in the military. And, now, that most personal of policies for the former president: The Affordable Care Act.
And yet Obama watches from the sidelines, mostly silent, as Trump punches holes in the dry wall of his freshly finished legacy.
Sure, he's living his best, most fabulous post-presidential life -- jetting around the world, spending time with his family, spending time with the rich and famous, making millions to write books, making hundreds of thousands of dollars for the simple act of opening his mouth.
But Trump is ticking through each of Obama's policy achievements -- foreign and domestic -- and trying to dismantle them. CNN's Chris Cillizza wrote Friday that unraveling what Obama wrought seems to motivate just about everything Trump has done as President.
Hillary Clinton has been more vocal, politically, since her election defeat. But neither has engaged, day-to-day, against Trump, which has left Democrats, whose power was so humbled with their election loss, with a leadership vacuum.
While Trump and his Republican majorities on Capitol Hill were unable to deliver on their repeated promises to repeal Obamacare, the White House has settled on a strategy of attrition, promising to kneecap the law by allowing insurance companies to sell across state lines and outside of the rules that guaranteed full coverage, and promising to suffocate it by denying companies federal funds the law had promised.
That's got to be the most difficult one for Obama to take, but Trump's actions this week to jeopardize the Iran nuclear deal must be similarly galling. So, too, must Trump's actions on DACA, the program Obama created to give the children of the undocumented a temporary protected status. The Paris climate agreement. The list goes on.
When they leave office, recent Presidents like to disembody from their political selves and join in projects of do-gooderism on a transcendental plane that hovers somewhere above the political fray.
That's how Bill Clinton got to be buddy buddy with the Bushes. And you can see it happening now with the Obamas as they join in fundraising efforts with their former rivals. (Note: Clinton obviously reverted to political form during his wife's two presidential bids.)
But Trump's continuing focus on undoing everything associated with Obama makes the normal transformation more difficult.
Obama has issued several written statements and Facebook posts with increasing regularity as Trump and Republicans have directly aimed at his legacy -- one defending the Affordable Care Act as Republicans sought, unsuccessfully, to repeal it. The others concerned those DACA immigrants after Trump said in September he would end the program. And Trump's decision to pull the US from the Paris climate deal. He had also weighed in on Paris in May from a conference in Italy.
He also talked about the health care law while accepting an award in May and gave a very political, but non-specific remarks during a September appearance at a Bill and Melinda Gates Foundation in New York.
"It may be frustrating that we have to mobilize every couple months to keep our leaders from inflicting real human suffering on their constituents," Obama said of the health care battle. "But typically, that's how progress is won."
Why isn't he jumping up and down to defend his legacy and criticizing Trump at every turn?
In his final news conference as President, back in January, Obama made clear he would not weigh in on the day-to-day political back-and-forth, but would if "core values" were threatened.
Here's that a portion of that passage, in answer to a question about when and how he would weigh in. It's worth reading (and boy, you forget how long his answers were):
I'm still a citizen. And I think it is important for Democrats or progressives who feel that they came out on the wrong side of this election to be able to distinguish between the normal back-and-forth, ebb-and-blow of policy. Now, are we going to raise taxes or are we going to lower taxes? Are we going to, you know, expand this program or eliminate this program? You know, how — how concerned are we about air pollution or climate change?
Those are all normal parts of the debate. And as I've said before, in a democracy, sometimes you're going to win on those issues and sometimes you're going to lose. I'm confident about the rightness of my positions on a lot of these points, but we've got a new president and a Congress that are going to make their same determinations.
And there will be a back-and-forth in Congress around those issues. And you guys will report on all that.
But there's a difference between that normal functioning of politics and certain issues or certain moments where I think our core values may be at stake. I put in that category if I saw systematic discrimination being ratified in some fashion. I put in that category explicit or functional obstacles to people being able to vote, to exercise their franchise.
I'd put in that category institutional efforts to silence dissent or the press. And for me at least, I would put in that category efforts to round up kids who have grown up here and for all practical purposes are American kids, and send them someplace else, when they love this country. They are our kids' friends and their classmates, and are now entering into community colleges or in some cases serving in our military, that the notion that we would just arbitrarily or because of politics punish those kids, when they didn't do anything wrong themselves, I think would be something that would merit me speaking out.
Obama's relative silence frustrates some Democrats, but the alternative might not achieve anything for them as they search for new voices to rise up and challenge Republicans and Trump. Plus, Trump likes nothing more than a foil. If Obama were to grab the mic and defend his legacy in a full-throated way, it would only work to give Trump an enemy to attack and rile up his supporters.
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Police planted arms recovered from our home, says Nnamdi Kanu’s family

The family of leader of proscribed Indigenous People of Biafra (IPOB) Nnamdi Kanu has faulted claims by the police of recovering lethal weapons during a raid on its compound at Afara Ukwu on October 8.
Abia State Commissioner of Police Anthony Ogbizi claimed at a press briefing in Umuahia last Thursday that lethal weapons including petrol bombs and one double-barrel gun were recovered during the raid carried out with soldiers from 14 Brigade, Ohafia.
But the spokesman of the IPOB’s leader’s family, Prince Emmanuel Kanu, in a telephone chat with journalists denied the family had any gun in the house.
He said if the police found any gun, it was planted by them during the first raid.
The family said: “This new CP was the same man who came to our house two days after the September 14 invasion with two Hilux vans and his Prado SUV and pulled down the car porch and destroyed the vehicles parked outside.
“This same CP hurriedly after the invasion on the October 8 issued a press release telling the whole world that they discovered bombs in my house.
“The army, on the other hand, denied that there was no invasion and that they never went to my house, what a contradiction.”
Kanu added: “A house that does not have any person inside except our guard who we asked to look after the house, all of a sudden they invaded the house and came back to say they found a den gun, double barrel gun and petrol bomb. Who manufactured them? Who kept them there? That is the question to ask.”
He accused the police of fabricating the story to justify what he described as illegal raiding of the compound.
The younger Kanu said what the police came to do in the home was to remove the CCTV which he claimed had been recording what the military and police had been doing in the premises.
“The policemen came to our house and ransacked the entire compound including my mum and my father’s rooms, removing my mum’s boxes, our TV and generator sets, bags of rice and many personal belongings without knowing that we had a CCTV recording their activities in the house.
“But when they got clue about the CCTV and to concoct whatever that they would present to the public to label our family bad, they came back and removed the CCTV from where they were hung.”
He rejected the terrorist tag on IPOB, stating ”Nobody can tag IPOB a terrorist organisation. We don’t carry arms and arms never solved any dispute. They should engage IPOB leadership genuinely.
“We are not violent. We don’t give life and we can’t take one. They have rubbished the name of the country called Nigeria, that’s why we are called Biafrans.”
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Two killed, others injured in police, kidnappers’ gun battle

Two kidnap suspects were killed yesterday in Anambra State during a gun battle with members of the Anambra State Anti-robbery Squad (SARS).
The other suspects escaped with bullet wounds.
The police also recovered items including one locally made barrel pistol with two live cartridges, one- cut- to- size single barrel gun, one XQ 1000 GSM handset belonging to the victim and one Q-link motorcycle were recovered.
Briefing reporters yesterday in Awka, the state Police Public Relations Officer (PPRO), Nkeiruka Nwode, said the 32-year-old victim, Nnamdi Ibru, was rescued.
She said the suspects had demanded a ransom of N20 millioN from the victim’s family before the police got the information through intelligence report.
Nwode said the victim was kidnapped on October 11 in a filling station in Obosi, Idemili North Local Government Area by a gang of four men.
She further stated the shoot-out ensued when the policemen noticed being trailed by the hoodlums who opened fire on them.
During the gun duel, two of the suspects were killed while others escaped with bullet wounds, adding the state command was still on their trail.
According to Nwode: “The police command wishes to advise all parents and guardians to take care of the children and watch their activities and report any suspicious movement concerning their wards.
“We assure members of the public of our relentless efforts in making sure that lives and properties of Ndi Anambra are secured.”
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END TIME: Ogun ‘church’ where Satan is a ‘brother’ and worshippers are served alcohol

Without doubt, churches have denominations and patterns of worship differ, but when you stumble on one, where weird activities are the order of the day and alcohol, animal sacrifices and biblical villains like Nebuchadnezzar, Ahab and even Satan are deified, then  you’ve just encountered worship redefined. Tabitha Pearl writes.
A Christian worship centre or church is a place where you expect everything but the absurd and the weird. But this was precisely what this reporter beheld few weeks back when she went snooping at “As God said, It Must Be Done, The temple of the Most High God,’located in Oke-Aro in Ifo Local Government Area of Ogun State.
A mere N100 bus ride from the popular Agege/Pen Cinema Bus-Stop, took this reporter to As God SaidStreet – the street is named after the church. A short commercial motorcycle ride took this reporter to the church’s doorstep.
The temple is flanked on one side by what used to be a mosque and the other by a Celestial Church of Christ, which, strangely, wasn’t holding any service this Sunday. This reporter was however to soon discover during the nearly 10-hour-long service, that the mosque and the Celestial church had to evacuate their locations because of the new “Sheriff” in town.
The first thing that catches your attention as you walk into the church premises, depending on your keenness of sight, would either be the rather heavy use of the colours red and white; or the slaughter slab on the far right corner, though carefully concealed by the gigantic red gate. Beside the slab this fateful Sunday was a black goat waiting to be slaughtered and served to worshippers. Makes some sense though. If worshippers have to stay in church up to 10 hours or more, it just might be normal to consider feeding them.
Inside the temple, the love for red is even more pronounced. The floor has a fading red colour, which tells you it had originally been painted with glossy red paint; even the choir and a few members bear a touches of red on their dresses. No usher is seen ushering people in; there actually is no need for one, as the sitting arrangement is glaring enough, even to a first timer. Male worshippers sit to the right while female worshippers sit to the left.
Another thing you cannot miss as you walk into the temple is the altar. It is divided into two sections: a very high one, probably the holy of holies, reserved for the Most High, should he come visiting; and then a lower one, possibly where the seer, fondly called Papa, preaches from, whenever he returns from a visit to the Most High, which he claims he does often.
“I still communed with the Most High last month. I sit and discuss with Him often. I know his form. Who says we can’t see God?” he boasted amidst wild cheers from his followers.
On the higher altar is a massive chair, the type you find in kings’ palaces. That’s probably where the Most High sits when he visits. On the lower altar is a replica of that same seat, possibly for the Papa. On the far left of the lower altar is a seat like the earlier ones, only smaller in size. This is where the wife of the seer sits during service, albeit only on the invitation of her husband.
Right above the higher altar or holy of holies, is a line-up of some relics, the sort you’re only likely to find in a herbalist’s shrine. The most conspicuous of these would be an elaborate form of a skull, placed in the middle of two crossed bone-shaped pieces of woods – pretty much like the familiar skull and bones image, used to depict danger and death. There is also something like a big calabash, placed in the middle, leaving a first-timer wondering if this is a shine or a temple where God is worshipped.
Sunday Nation’s visit coincided with the 6th Anniversary Celebration of the worship centre. It was with great excitement that the seer, Blessed Dike-Oji-Ofo Chukwu announced to the dance-intoxicated congregation that, “Today, we are celebrating our sixth year of moving to this temple.”
This announcement was followed by an excited cheer from the worshippers.
The service, which was said to have begun at 8:30 am, ran for hours unending, with more than half the time spent singing and dancing, and – wait for this –  spraying those perceived by the seer to have danced best with money. Interestingly, the children seemed to be more favoured in the money rain, above the adults. In order to be sure if this was the general mode of worship or just a one-off thing to commemorate the anniversary celebration, our reporter sought the opinion of a female congregant.
Her excited response was, “When we come to the temple on Sundays, we are not in a hurry. We close when the seer says we will close, even until night, if that’s what he wants.”
After hours of singing, dancing and collecting contributions (tithe of the most high, answered prayer offering, temple offering, Caesar’s offering, offering of the earth altar – Exodus 20:24) from the congregants, this reporter was almost giving up on the hope of seeing the seer come out to deliver his sermon, when, to the relief of all members, he emerged at exactly 2:00pm – six whole hours into the service.
After speaking elaborately about the 6th anniversary and outlining the achievements the church has accomplished in the last six months, part of which, according to him, includes having the street where the temple is located named after it, the evacuation of the mosque and celestial church in the neighbourhood, amongst others;  he pronounced many blessings on the worshippers and began the day’s sermon.
“In just six years of our moving to this place, the street has been named after us; the mosque and Celestial church that we met here have left for us; no member of this temple has died; I have been made the Mayegun of Fakile land… I prophesy to you, you will not fail, you will succeed, you will prosper; old and young will take risk for you to succeed; big and small will swear an oath for you to rise up and shine. In the name of the ancient of the days, I bless every one of you… In your marriages, you will succeed in the name of the living God. The sun will not smote you by the day, neither will the moon smote you by the night; you will be protected. So shall it be in the name of the king of kings, in the name of the lord of hosts. In the name of the ‘God’ of “Nebuchadneze,” I bless thee. The ‘God’ of my ancestors, “Nebuchadnezzar” will change your story. As you have been serving “Nebuchadnezzar”, on this first day in the month of September 2017, “Nebuchadnezzar” is your ancestor and he will reward you; Pharaoh will reward you, Ahab will reward you. In the name of the living God I bless thee.”
After the prayer rain, the seer bellowed, “You’re free to ask me any kind of question after the teaching this afternoon. We are not operating the way other men of God operate; we operate by the inspiration of the living God.”
After this announcement, the sermon began without any introduction. The seer spoke about bishop and pope, how they are titles given by men not God. “Bishop and Pope is not recommended by God. Check from Genesis to Revelation, you can never see the title of Pope. If you check in the book of Titus, you will see a bishop is a man who is up and doing. All our deacon and deaconesses here, you are the same rank with bishop, there is no special title in that name, bishop. They can deceive men, not somebody like me.”
Quoting a passage in Titus, the seer asked the congregation to open their Bibles, so they could read together what the bible says about bishops. After searching the book of Titus without success, the seer’s reader came to the congregation’s rescue. The passage was actually in 1Timothy 3:1, not Titus. After the reading, he began another talk about Moses and Zippo rah. Soon, it was question time.
“Before I open the floor for questions, I want to appreciate one of my sons. I was in my palace when he called to say he had a gift for the temple. It was surprising what he brought; three cartons of big stout, one carton of ’33 Larger and one carton of Captain Black. We will soon share the drinks, but before then, come forward, my son, let me bless you.”
After praying to the Most High to bless the young man and prosper his business, the seer called forward a lady whose face betrayed no emotion. It was hard to tell if she was happy, sad or just didn’t care. By virtue of marriage, she had just become a new member of the church and was given a special seat among the women who sat in front row.
Soon, it was question time. The first question came from a boy, who was home for the long vacation. He wanted to know why the seer preaches that Jesus is not the saviour of the world and why they don’t pray in the name of Jesus. Indeed, this reporter had noticed all along that they weren’t praying in the name of Jesus, neither was the name mentioned throughout the service. In fact, songs that had the name in the name of Jesus were carefully edited and replaced with Saviour, Lord or Most High.
The seer’s response to the boy’s question however, was, “God is the Saviour of the whole world, not Jesus. It is the gospel of John that claims Jesus died for the sins of man; but let me tell you, the New Testament is a lie. The original word of God is the Old Testament; the New Testament is the gospel of men, and untrue.”
The obviously dissatisfied questioner, was, however, soon silenced with a promise of scholarship for an academic session, for exhibiting great intelligence. The worshippers also went wild with joy at this pronouncement, and everyone soon forgot that the boy’s question wasn’t quite answered.
Next, a man who spoke impeccable English, took the mic and asked, “Do you believe in life after life?” The seer’s response was affirmative. “Of course, there is life after life. Every time we say somebody died, what happened is that the person just changed address. Maybe the person closed his eyes (not died) in Oke-aro, he may wake up in Cotonou as a foreigner; or somebody else may sleep in Oke-aro and wake up in Ibadan. That is life after life, continuation of life. That is why the Most High gave everyone 1,000 years to live in this life. When you’ve lived up to 1,000 years, you’d have completed your sojourn in this life, you will now become among the ancestors.”
The idea of becoming one of the ancestors pleased the worshippers and got them cheering again, loudly.
Another worshiper, a lady, asked what this reporter considered a very important question: “Why do you say that our ancestors are Nebuchadnezzar, Pharaoh, Ahab? In other churches, they pray against these names.”
The seer’s response was, “They lack knowledge. Nebuchadnezzar is my ancestors. Satan is my elder brother. See, that name Nebuchadnezzar is not a personality but a phenomenon. It means the wrath of God upon his children. But all those churches that pray against these names don’t understand. Is it possible to have the goodness of God and not have his wrath? That’s Nebuchadnezzar. My daughter, do you understand?” This was followed by a nod from the worshipper and a loud cheer from the congregation.
At this point, this reporter burned with curiousity and wanted to ask several questions: “Can they call themselves Christians if they don’t believe in Jesus Christ? Why do they still perform animal sacrifices? Why is the altar divided into two sections and what do the relics on it symbolize? Why do men cover their head while praying? Is it true they drink alcohol during service and why?
But it was another female member, who got the mic to ask her question. She began by introducing herself as a first-timer, but the seer counseled her not to call herself a first-timer. “Don’t call yourself a first-timer. There are no first-timers in the presence of the Most High. You are just a lost child, who has found her way home, and the Most High is always ready to receive you.
Her question was, “Why did you direct us to read from the New Testament this morning, even though you said it’s all a lie?” That was to be the last question of the day, because the seer was obviously thrown off balance and events soon overtook the question time.
“This lady you are seeing is a very intelligent lady;” the seer began. Pointing to the male section, he continued, “That’s her husband over there and it is whatever she says that happens in her marriage.” Soon, the question was left unanswered and a prayer and thanksgiving session began for the supposed couple, whom the seer said was believing God for the fruit of the womb. It turns out that this assertion was false, as this reporter had met the couple on their way out and they revealed that they were not even engaged, much less married, and neither had they need for children as the seer had declared.
But, why didn’t they refute what he said since it wasn’t true? The guy, who gave his name as Ade, said, “We were directed by a friend to consult the seer to see if we are destined for each other. But with that false prophecy, we know better than to believe anything he says.”
Drinking time
After praying for the couple, the seer asked for the drinks offered by the male worshipper to be brought in. After taking two bottles himself, he opened one bottle each for the women occupying the special seat in front, after taking a swig from each bottle. Children and adults who do not take alcohol were served 7’UP.
Amidst the drinking, one lady began staggering for nearly 15 minutes. An easy guess would be that it was the effect of the wine, but she soon steadied herself and requested for the mic. She had a testimony. According to her, her menstrual flow had ceased for about three months, but when she ate kolanut in church the previous Sunday, her menses began to flow again. The seer took time to explain that in the early days of his ministry, he used to serve his members the emblem used in other assemblies (unleavened bread and fruit of the vine) but after a while, the Most High warned him not to give the bread and fruit of the vine to his sons and daughter or else he will slay them. Now, their emblem for communion is kolanut and blended alligator pepper.
In a bid to prove his position on the regular emblems, the seer went to his ‘palace’ to produce the unleavened bread, which he ordered them pass round for the congregants to see. A few of them, who had at one time or the other taken the bread, requested to have a taste of it. He obliged them, while announcing, “I know that I said the most high asked me not to give you people this thing, but don’t worry, this one you are eating will not kill you.”
As at 5;00pm when this reporter quietly left the temple, the service had yet ended. Kolanut was about to be served and they still awaited the meal that was being prepared with the goat that was slaughtered earlier on.
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